September 2, 1996
from Terence McKenna
Hi--
I wouldn't blame you if you had given up on me. Once I shift my
attention
somewhere it is hard to get back in the groove. All kinds of things
seem
to rush into the gap to claim attention. I suppose that everyone who
is
fully engaged by the post modern-pre-whateveritis mode of existence
is like
that. My father has been very ill, that has meant two recent and
unscheduled trips out to Phoenix. I managed to visit on one day when
the
temperature hit 117! I stood with my father outside in the desert sun
and
marveled as he proclaimed to me that it was the most comfortable that
he
had felt in weeks. Being close to a person whose days are very
clearly
numbered puts a different spin on the effort to understand the Other
and
all of its adumbrations. Also another list that I am on, designed
to
explore the ramifications of Novelty Theory and the Timewave,
turned
unexpectedly into a slug fest in which I had to defend my ideas,
my
reputation, the color of my eyes and everything about me short of
the
number of digits in my postal address. I am now in the process of
rising
above the fray, granted only by abandoning the field to the shrill
and the
intellectually constipated, but so what? Peace of mind is worth more
to me
than anything else. But enough about me and back to the business at
hand.
I recently read a very interesting book that bears on our subject and
that
I have been recommending to anyone who will listen. The book is
called
"Cyber-biological Studies of the Imaginal Content of the UFO
Contact
Experience". A title which surely doomed it as a commercial
publishing
venture. Nevertheless this book, by Dennis Stillings, a fellow
resident of
the Big Island, has much to say about our subject. Ordinarily I am
loath
to connect my beloved and always cheerful self-transforming elf
machines to
the popular-in-trailer-courts notion that pigmy proctologists from
distant
star systems are running about making free and unscheduled house
calls in
the middle of the night. But Stilling's book is too rich to miss.
Here, hopefully to whet your appetite is a partial list of the table
of
contents:
"Believing the Unbelievable: Child's Play or Con Game" by Hilary
Evans
"UFOs: Ultraterrestrial Agents of Cultural Deconstruction" by Carl
Raschke
"What Did Carl Jung Believe About Flying Saucers" by Dennis
Stillings
"Ufology Considered as an Evolving System of Paranoia" by Martin
Kottmeyer
"Signals of Transcendence: The Human-UFO Equation" by Peter M.
Rojcewicz
"UFOs and the Myth of the New Age" by Michael Grosso
"Quicksilver in Twilight: A Close Encounter with a Hermetic Eye" by
Tony
Nugent
"A Testable Theory of UFO Abduction: The Birth Memories Hypothesis"
by
Alvin Lawson
"The 'Visitor Experience' and the Personality: The Temporal Lobe
Factor"
by Michael Persinger
I did not agree with every view put forth but every article was
fascinating
and intelligent, indeed the authors did not agree among themselves.
All
the author's have published widely in other forums and all seemed
motivated
by honest curiosity and a commitment to intellectual fairness. The
editor,
Stillings, has a number of commentary essays that I particularly
enjoyed.
Check it out!
Some ideas that appealed to me in this book were the following.
That when one meets with someone who believes something that common
sense
would call absurd and for which there is little evidence to convince
the
not already convinced the usual question that is asked, and then the
answer
argued over is "Why do you believe X?" In the above book the
suggestion is
made that a different question might be asked: "Why do you believe
THAT
you believe X?" It is pointed out that often people who profess
weird
beliefs do not act as though they believe them. There seems to be
two
levels of belief, one is simple belief and the other is to believe
that you
believe something. The distinction is very interesting to me. It
turns
the light of inquiry from the thing believed toward the dynamics of
the
psychology of the believer and usually, if intellectual honesty
is
maintained, there are very revealing personalistic answers to this
second
question.
There is much discussion and demonstration in the book of the
plasticity of
memory and the way in which ordinary people confound and mix
epistemological categories. This relates to a particular bette noire
of
mine, what I have called the Balkanization of Epistemology, the fact
that
no widely accepted set of standards exists as to what the nature of
being,
or even ordinary experience is. This is why I have come to think that
all
beliefs are cultural artifacts and so are inevitably as limited as
the
cultural dimension in which they were created. I am suspicious of
them. A
kind of psychedelic skepticism seem called for, and that is what I
am
trying to cultivate in my own life, a level of second attention, not
what
do I believe but why do I believe that I believe...
Turning now from all that I have had a thought that I wanted to share
about
my experience with the elves of DMT land. I have described, on stage
and
in print, many times the fact that their agenda seems to be
linguistic and
noetic in intent. They give lessons in a three dimensional form
of
language. I have expressed great puzzlement concerning this aspect of
the
encounters, now in mulling it over I see a kind of logic in it. If a
real
contact is underway between vastly different kinds of intelligence,
not a
sampling of tissue or a reprogramming or some other paranoid control
and
manipulation fantasy but an actual meeting of very different but
equally
dharma loving and moral intelligences then it does seem logical that
the
first step would be efforts to genuinely communicate. In
countless
B-science fiction scenarios this is effortlessly accomplished using
a
"universal translator device" that downloads Standard Galactic or
whatever
in real time into "take us to your leader" colloquial English. But
perhaps
we have been simplistic. Communication is not easy among human beings
with
a shared culture and value system, how much more difficult then
is
communication between truly different minds. Perhaps the great
impedance
to true contact with the Other is lack of a common language. And
perhaps
because what the elves wish to communicate cannot be downloaded
and
flattened into English without loosing its intended meaning they have
no
choice but to offer three minute language lessons to who ever
stumbles into
their hive/nest.
There is in the DMT flash a sense that "this is important, please
pay
attention, please try harder, please come back again and please try
to
communicate in the way that we are demonstrating to you". They may
have
something very important to say that cannot be said in any language
but
their own. Hence the ambiguity, the frustration on both sides and
the
spectacle of human language attempts to say what they are saying
turning
inevitable into foolishness or gibberish.
Conclusion. A true contact between ourselves and another intelligence
is
possible, but only if we learn its language. The Other, for
reasons
obviously not yet clear, cannot simply lay out its agenda in
English,
French etc. How it may do with native speakers of Witoto or Telugu
I,
naturally, cannot say.
Anyhow these are the thoughts that I am carrying around these days.
If
feels good to be back in touch with you and our readers here. I
apologize
for my long absence from the game. I am back!
Best,
T
September3, 1996
Dear
Terence,
good to hear from you. My dad, at 92, also complains of the cold on
warm days.
Speaking of cold, I had the eery pleasure of looking down on Baffin
Bay and Greenland yesterday, a rare clear flying day over that
endless scape of permanently frozen lakes and utterly naked terrain.
As alien as ever Mars or Venus. Were it not for the green ice and
small clouds, it might have been the moon on a pleasant Sunday
afternoon.
I'm just gonna rear back and say what leapt into my "mind" after
reading your letter: it seems to me all human communication is a
language lesson. It seems the gist of our communications tend towards
"do you know?" "do you understand what I'm saying?" "Here's what I
mean," and "what do you mean?" Avaunt that, major confusion about
what "to mean" means. And yet something can be meaningfully said and
meaningfully received, at least sometimes, I feel it in my bones.
Meaning addresses marrow.
I know that I have very detailed points of view, which I write down
almost daily and publish several times a month in my journals. What
garners response from others is often utterly tangential to what I
intend to emphasize. An idea is mistaken for the signifiers in which
it is expressed, which signals that I am either an inefficient
writer, or that the written word mainly functions to remind people of
what they already know. Not that my readers are unintelligent as a
group. Far from it, as a peek at my mailbag will reveal. I begin to
suspect it's the normal human condition, vis a vis writings and talk
- and do not doubt that I'd prove as culpable as the next, in
unconsciously reading for confirmation, were there any objective
measuring tool.
Got a hunch metaphor is to blame. We express an event in terms of
another event, rarely in terms of itself alone. Why? Because it gives
color, emphasis and torque to our opinions about, say, a hot day.
It's hot as a pistol. Hot enough to fry eggs on the sidewalk.
Metaphors are culturally determined and don't function well outside
their native habitat. It's never hot enough to fry eggs on a sidewalk
to a desert nomad who has never seen a chicken or a sidewalk. And we
reply in metaphor to those likewise schooled in our subset of the
metaphoric universe: "Yeah, it's hot as shit." We think, speak and
dream metaphor. Everything is something else. For example, I received
a letter recently which I adjudged as "poison." I felt "infected" by
it. It was constructed of a pistache of metaphors incorporating my
own metaphors, attempting to "speak to me," more properly against me,
by appropriating the fruit of my muse, the finer part of my
imagination, my soul (depending on one's metaphoric orientation
concerning the creative process} and fancying this could evoke any
response but revulsion and confirmation of why I would avoid this
person in the first place "like the plague."
I like the "Why do you believe THAT you believe X?" formulation. A
fruitful line of inquiry far more invigorating than merely
questioning all belief -which gets one an ill deserved reputation as
a cynic when only attempting a little recreational glancing behind
appearances! I'm certainly more curious about why I believe things
than in what I believe, though I hadn't formulated it.
As a practicing poet, I'll go the whole distance with metaphor. I
believe abstract object substitution is responsible for a great deal
more of the human condition than this world dreams of. I'll go so far
as to say it's the foundation of human consciousness. Why do I
believe that I believe that? Because I spend a lot of time acting as
though it were so and haven't found anything to change my mind. Shall
I take the plunge and state that everything specifically human is
operated by metaphor? Speaking of ET's, if they have self-reflexive
consciousness, they also operate on metaphor. What "is" neither we
nor they can know, but we can know what something is like. Buddha is
like, you know, three pounds of dried flax. Harumph! That is to say:
Buddha is a metaphor. Does that make Buddha less Buddha? Hardly,
since anything other than pain is metaphor. Sex is metaphor. Pleasure
is metaphor. Love is a shower of stars in a golden bowl. Hunger is a
ravenous beast gnawing our entrails. But pain is just ouch! Not a
metaphor. That's why we can't really remember pain, only, sometimes,
that we had some. For real pain, there is no metaphor -and memory
retains only metaphor. Were you to say Buddha is pain, you'd be
closer by a country mile than saying Buddha is a pile of dried dung.
But it would be meaningless unless said at the precise moment of
pain, which would be a rarity. From this it seems reasonable to
extrapolate that looking for the "real" is looking for pain. There
are those who make a practice of this, perhaps believing implicitly
that "the real" is somehow senior to metaphor. This is the worst sort
of dualistic thinking. A culture that has a problem with rampant
unreality is likely to be a culture that embraces pain and its
anodynes.
By the way, did you know that 92.3% of all thought transmission is
telepathic? The other 7.7% is verbal communication, which is not
telepathic because it's tongue & tonsil specific. Yet the ESP
researchers try to establish their turf on the precise section of the
speech pie which is non-telepathic by definition; the stuff that
needs to be said aloud because it's metaphor and rhythm reliant. This
is the same mentality that can't quite grasp that sending a neural
signal from the brain to lift a hand to scratch your ass is mind over
matter.
The explanation of the previous paragraph is that I went to bed at
9pm and arose at 3am. It's now 8pm and I'm enjoying a luxurious case
of jet lag this Memorial Day. Physically fragile but mentally clear
in an easy going way. - that natural high known as fatigue, where one
quite handily knows all and everything and can go into a glowing,
golden, milk & honey trance by simply assuming the prone
position. I expect that is caused by a flood of endorphins at the
beck and call of weary cells. Flying West is so much less physically
demanding than flying East, where fatigue shows a less benign face.
Takes me two weeks to recover from a flight to London (From SF), even
with Melatonin, but only three days to get back to normal when
following the sun home.
Sorry to serve the dialogue ball back into your court so quickly. I
was just itching for something mental to do today, and your letter
arrived. Think I'll reassume the prone position and enjoy the free
endorphin show for awhile.
rh
ps:
Am happy you postulated the difference between the "Elves, Gnomes
& Collapsible Little Folks' Tesseract and Omniscience Society"
and the "Extra-T Brigade." Space, as we know it, is certainly not the
dimension our quirky pals inhabit. I've sometimes had an inkling that
they're connected with human ontogony, the very crew that helps us
build ourselves from the blastula . . . and I reckon it's all done
with words. But not metaphor.
Date: Sep 4 1996 4:03 AM EDT
Dear Robert--
Good to hear from you. Were you returning from the long summer in
Britain, or a quick trip to the same place? I too have had the
pleasure
of looking down on Greenland from seat 10A or 10H. I know that on
United
at least they refer to those two positions on the polar flights as
the
"geologist's seat". Cool that they know that. The ice covering
Greenland
is 9000 ft deep in places. The concept of ice 9000 feet thick is
weirdly
disturbing. And to think that it was half that thick in Minnesota
only
26,000 years ago. And people say that nothing changes!
It seems to me all human communication is a language lesson. It
seems the gist of our communications tend towards "do you know?" "do
you
understand what I'm saying?" "Here's what I mean," and "what do you
mean?"
The first time I was in the Amazon I knew only the botany that a
browsing
psychedelic freak needed to ask after and identify the plants that
would
carry me into hyper space. The next time I was there I had spent a
lot of
time learning the taxonomic distinctions among the major plant
families
and I had logged a lot of time in the company of botanists. The
big
surprise of the second trip was that the jungle had differentiated
itself
into a much more complex and interesting phenomena. I knew the names
of
things and so what had been a blur of endlessly undulating
greenery
suddenly because an environment filled with the specific and the
familiar.
Words hide reality and words bring reality into focus. Weird
critters
words, always turning from what you think they are into something
else.
And then there is the business of other people's words. I always
marvel
at people who somehow :-) manage to get along without English. How
do
they do that! It makes me wonder about the territory inside the heads
of
people who command several languages; they must be living in a world
so
much richer than anything I can imagine. Though I notice that they
are
never so indiscreet as to betray the fact that they abide constantly
in
this superior condition. I imagine that I would if I were them, but
that
is not to be. One of the chief things that I condemn myself for is
the
fact that I have a devil of a time learning languages. Is it the
price that
I pay for being not half bad in English. I have disappointed teacher
of
languages as different as Latin and Tibetan, Italian and Witoto.
Communication problems are much on my mind. I am feeling very
burned
from participation on a list that in my fantasy was going to bring
clarity and
further elucidation to my ideas about Novelty Theory. The whole
thing
just degenerated into a scream fest of non-communication in which I
was as
guilty as the people who were driving me crazy. Funny thing about
this e
mail stuff, it is not like any other form of communication. It is
as
ephemeral as sophomoric conversation on one level but the fact that
it is
written means that it is a permanent record of thought, and thus
reveals
to anyone who will look that we are almost always talking past the
intended
target of our communication. Somehow the fact that it is clearer
than
conversation paradoxically makes it harder to understand the intent
of
others. Written communication can always be misconstrued more easily
than
speech, because speech is self correcting and is carried along on a
wave
of empathy or telepathy that is somehow absent in the written word.
Or at
least my written words.
Got a hunch metaphor is to blame. We express an event in terms of
another
event, rarely in terms of itself alone.
I like what you said about metaphor. And I agree with you. But it
reminds me of something that happened to me long ago. It was in my
early
acid days. I had a trip which was all about metaphor and had
reached
conclusions similar to those you expressed. At a meeting of the
experimental college a few days after this trip I proclaimed that
"Everything is a metaphor." Without missing a beat my mentor of
that
moment, Joseph Tussman, who was a philosophy Prof. at Cal. looked
across
the room at me and said "What about articles? And, or and of? Are
they
metaphors?" I am still mulling that reposte.
A conclusion of that same era was that language is alive. I
experienced
this very concretely on acid. English as an animal, a kind of
amoebae,
extending its pseudopodia of description into every look and cranny
of
reality, a kind of syntactical Los Angeles, ever growing, expanding
and
including more and more empty or natural territory into its grid
of
meaning. Wasn't it Burroughs who observed that "Language is a virus
from
outer space?" What does it want with us, and how can we tell if it
won't
tell us? And then how can we trust its message since even the act
of
deconstructing it involves a total commitment to it as both means and
end?
ETs and countless other almost realities or wannabe realities seem to
be
the minor flora and fauna of a purely linguistic domain. And then
there
is the ambiguity of memory...It is more and more amazing to me that
we can
sustain the hallucination of any meaning at all. I like a poem by
Trumbell Stickney, one of those intense young men who died in the
trenches
of W.W.I. In a poem called "Meanings Edge" he wrote:
I do not understand you.
Tis because I lean over your meaning's edge
And feel the dizziness of things
You have not said.
Well that's it for me this evening. Glad that you are back. Get
some
rest and we will continue to continue downstream.
Best,
T
September 5, 1996
Dear Terence,
was returning from England, sitting in the 3rd row, trying to get
some sleep in the darkened cabin when Katy yelled out "Daddy, come
and look" opening her window and flooding the cabin with brilliant
sunlight. Her middle name should be "Sleepers Awake!" I grudgingly
got out of my middle row seat, crawled over sleep-masked Maureen who
refused to harken to Katy's nudging, and looked out. We continued to
gaze for twenty minutes until clouds thickened. Only the second time
I've seen Greenland in numerous polar arc flights - and the last time
was without benefit of brightly detailing unencumbered sunlight at a
good angle for showing dimensionality. To think that whaling ships
dared come to the unearthly desolation of Baffin Bay! And yet it is
Earth. Just as the nth dimensional places of which we occasionally
reminisce in our dialogue take place in human consciousness, yet
sometimes seem so quintessentially non-human! reminisce. Wasn't
Baffin Bay where Frankenstein's monster was last sighted, foating
away on an iceberg? Soon as we got home, I showed Katy where we'd
been on the globe.
Another limitation of email is that banter is minimalized. On each of
several points you raise, a tree of branching possibilities presents,
asking for a flurry of quick exchange to establish which limb is
worth crawling out on in order to obtain what apple. The point that
immediately wanted addressing:
>>I proclaimed that "Everything is a metaphor." Without missing
a beat my mentor...said "What about articles? And, or and of? Are
they metaphors?" <<
Well, of course, youth would like to find all the apples on one
sturdy branch. At this point in my dotage, I wouldn't go so far as to
say "all is metaphor" though I'd hold that "all" is metaphor. Tussman
has a wonderful point. Mathematical symbols exclude metaphor in order
to demonstrate metaphoric propostions without adding an unwonted
flavor of their own. Ideally, math is a non-metaphoric language,
though in a vanilla world everything must of necessity retain some
trace of vanilla. I'd venture that articles are simply the
mathematical component of language as she's spoke and writ.
Prepositions are not metaphoric either, being purely relational,
unless you want to view them as corrolaries of pre-postulated
"space," which IS arguably metaphoric. And then there's punctuation,
capitalization, most verbs, and a certain percentage of the
adjectives (such as "big" which is relational as opposed to
"glamorous" which is metaphoric). . . hmmm - it seems that nouns are,
by and large, the culprits. Not in themselves so very much, as in
their interchangeability for purposes of comparison. Dog is just a
sound (unless you believe in Ur language, which I only sometimes do)
designating a four limbed leg humping creature (!) that eats bones
and chases cars, but which sound, applied to a human of oriental
persuasion, becomes a fight inducing metaphor.
To jump all over the place here, you wrote >>It is as ephemeral
as sophomoric conversation on one level but the fact that it is
written means that it is a permanent record of thought, and thus
reveals to anyone who will look that we are almost always talking
past the intended
target of our communication.<<
Funny about that. It
is an ephemerality
inducing form - why this is so is worth an old-fashioned typewritten
paper, much marked up for style and concision, and retyped. I think
there's a mindset of speed involved: "I'm gonna bang down my first
thoughts and fire this off, and expect the same in return, and
quickly" sort of thing. An ethos of spontanteity seems to rule,
perhaps gleaned from examples set by others who got used to typing
rapid fire in usenet and conferencing groups and carried the form
over into email. There is certainly much mutual agreement that this
is the way to proceed: email from "newbies" is often lacking in the
informal formalities of seasoned emailers, though they catch on
quick. Another aspect to be considered is that email is, I'd guess,
more often sent to people you don't know than would be generally true
of postal correspondence. Add, to this virtual anonymity, a standard
perception of the internet as a wild, untamed frontier and, presto, a
new form! The upside is that it encourages the "first thought best
thought" desideratum of Ginsberg. Kerouac would have loved the
form.
Know what you mean about "my fantasy was going to bring clarity and
further elucidation to my ideas about . . ." I used to spend months
preparing to go on the road, writing new songs and hammering them
into performance shape, with some ideal audience in mind, people who
would respond with glad attention to unfamiliar work. But it was
always the old they wanted and, unwilling to be a jukebox, I
eventually stopped doing my solo shows. Nowadays, I write my prose
and poetry to that ideal audience I manage to evoke in my head. I
refuse to be convinced they are only a fantasy. I get enough
thoughtful response to know the supposition is not entirely without
merit. It must be considerably more difficult on the lecture circuit
where you can't entirely ignore the vociferous. Perhaps some ground
rules are in order, or a capable moderator. I've occasionally asked a
crowd not to applaud between a series of shorter poems, when doing
readings, finding that a smattering of polite applause only stepped
on my mood and timing.
Agreed, language is alive. The signs of life are growth,
reproduction, irritibility, metabolism and evolution. I know my work
is irritable enough. If you poke it, it retreats or springs forward,
claws extended. But that may be stretching a point. Is "life" a
metaphor? Hmmm. I think not. Would seem tautological. Life has
metaphors. Can't continue on that line of thought, lacking a clear
definition of what life is; knowing only some of the things it
does.
You write: "It is more and more amazing to me that we can sustain the
hallucination of any meaning at all." I'll take that literally and
respond: yes, it IS amazing that we, in fact, can do so. And it's my
opinion that we should honor our hallucinations in the highest. I
hate the statement "that was only a hallucination." It's like saying
"that was only a vision." Vision is the very crux of the matter.
Without it, we are less than the animals: irresolute killers who weep
over our meat.
Well, we're making up for lost time aren't we? Nice to get a few
letters, from those who follow this dialogue, kindly complaining
about the hiatus.
Your Health,
rh